'JOSEPH KONY WORKS FOR THE CIA'

Joseph Kony, whose brainwashed child soldiers work for the CIA.

In Uganda, Joseph Kony is the leader of the Lord's Resistance Army, 'which is a US and Mossad-backed guerilla force'.

According to Richard Cottrell, a former Conservative Member of the European Parliament, the US is playing both sides in Uganda.

According to Cottrell:

The job of the the Lord's Resistance Army (LRA) is to destabilize areas of Africa rich in minerals, such as Uganda, the Congo and Sudan.

Joseph Kony 'has been on the CIA's books for years.'

The LRA kidnaps children.

These children appear to be subjected to CIA 'MK-Ultra' brainwashing, to turn them into killers.

(The torture of American children, by the US military?.)

CIA child-soldier in Uganda

Kony's job is to provide the USA with the perfect excuse to invade Uganda on the pretext of inciting another humanitarian mission.

Yoweri Museveni, the dictator of Uganda, is also a CIA asset.

The CIA and its friends are supporting both sides.

"The aim is to destabilize the entire region so effectively that most of it can be effectively controlled under the disguise of the usual humanitarian mission.

"The vast mineral reserves (copper, diamonds, gold, uranium, and oil, for starters) can then he handed on a plate to western exploiters."



"A hundred US trainers heading for Uganda may not sound LIKE much but remember that was how the Vietnam imbroglio kicked off."

Richard Cottrell is a writer, journalist and former European MP (Conservative). His new book Gladio: NATO’s Dagger At The Heart Of Europe is now available from Progressive Press.

MORE HERE: http://EndtheLie.com/2011/10/22/african-ping-pong-us-plays-both-sides-in-uganda/#ixzz1oVQAbieP

CIA video?

"An organisation unknown to me called 'Invisible Children' have released a video called Kony 2012...

"THE VIDEO CONTAINS SUBLIMINAL VISUAL COMMANDS TO E-MAIL, SEND OR SHARE...

"Joseph Kony will be the new ‘devil’ (see Saddam and Gaddafi) and western troops will have to invade to remove Kony from Uganda .

"At the same time, they will take control of the mineral assets and place their puppets in control of Uganda ."

MORE HERE: Kony 2012 Invisible Children - CIA?


"IF THE US GOAL WAS TO GET JOSEPH KONY don't you think they could just use one or two PREDATOR DRONES?

"I don't for a minute believe Invisible Children is an independent do-good outfit. They are paving the way (with Kony, brutal as he is, as the bogeyman) for AFRICOM which would then make it easier for U.S. to control the rich oil fields in the northern part of Uganda, in South Sudan, in Congo's lake Albert region, and in Central Africa." - INVISIBLE CHILDREN has made a First Class propaganda.

Uganda is famous for Idi Amin, sex tourism and AIDS

Israelis have reportedly been involved in military coups in Uganda. (MOSSAD IN AFRICA, 'AIDED BY THE CIA AND AMERICAN TRADE UNIONS')

General Idi Amin once ruled Uganda.

When Amin had been a non-commissioned officer in the British Army he had helped to manage Britain's concentration camps in Kenya.

"Amin was picked by the British to replace the elected Ugandan government in a 1971 coup."

"Amin brutalized his people with British and US military aid and with Israeli and CIA training of his troops." (thirdworldtraveler.com/US_ThirdWorld/dictators.html)

Amin fell out with the Israelis and was toppled.

Johnny Gosch is reportedly one of those tortured by the US military. www.cremationofcare.com/the_nwo_teaoc.htm / Mind Control Victim Awarded $1 Million

Paul A. Bonacci said that, as a child, he was kidnapped, tortured and subjected to sex abuse and mind control.

In 1999, in a court in Omaha, he won $1,000,000 in damages. (Mind Control Victim Awarded $1 Million)

Bonacci in his testimony referred to the involvement of top members of the US military and top politicians in child abuse.

The Washington Times reported that Paul Bonacci had access to the White House living quarters.

PENN STATE, CHILD SEX RINGS, DRUGS, CIA
After Conflict, Ugandans Return Home with USAID (CIA FRONT) Help

USA IN UGANDA AND BOLIVIA

Jessica Jordan Burton - Miss Bolivia

The President, the Evangelical Pastor and Sex with Teenage Boys.

Pastor Robert is said to have persuaded the president of Uganda to become a born again Christian.

In May 2009, it was reported that Pastor Robert Kayanja had forced two teenage boys to have anal sex with him.

Ugandan president caught up in evangelist sex scandal

The boys complained to the police.

The police detained the two boys and then issued a statement saying the boys had withdrawn their allegations.

The media is alleging presidential interference in the case.

A spokesman for Uganda's President Yoweri Museveni denied the president had become involved.

President Museveni and his dear friend former president Bush.

Allegedly, Yoweri Museveni is responsible for the death of 5.5 million africans- from Uganda, Rwanda, Sudan and Congo DRC.

"His presidency has been marred ... by involvement in the Second Congo War (the civil war in the Democratic Republic of Congo) and other conflicts in the Great Lakes region.

"Rebellion in the north of Uganda by the Lord's Resistance Army continues to perpetuate one of the world's worst humanitarian crises.

"Recent developments, including the abolition of presidential term limits before the 2006 elections and the harassment of democratic opposition, have attracted concern from domestic commentators and the international community.

"One-third of Ugandans remain in poverty under the current government."

Stephen O. Murray has written about sex in Sub-Saharan Africa.

(social sciences >Africa: Sub-Saharan, Pre-Independence ).

Murray explains that Africa is, like the rest of the World, bisexual.

Murray points out that most of what we know about traditional African societies was written in the last decade of the nineteenth century or later.

There are reports of homosexuality across every region of the continent.

The colonial era reports are reviewed in Murray and Roscoe's 'Boy-Wives and Female Husbands'.

A few examples:

In the central African Zande culture, before European conquest, it was regarded "as very sensible for a man to sleep with boys when women are not available or are taboo."

English anthropologist E. E. Evans-Pritchard was told that some Azande men had sex with boys "just because they like them."

The adult males paid the families of boy wives, just as they paid for female brides. The two slept together at night, "the husband satisfying his desires between the boy's thighs. When the boy grew up he joined the company and took a boy-wife in his turn. It was the duty of the husband to give his boy-wife a spear and a shield when he became a warrior. He then took a new boy-wife."

One commander, Ganga, told Evans-Pritchard that there were some men who, although they had female wives, still married boys. "When a war broke out, they took their boys with them...

If another man had relations with his boy, the husband could sue the interloper in court for adultery."

The South African Thonga provide another particularly well-documented instance of a boy-wife role.

A number of southern and western African societies also had female husbands, though whether these husbands had sexual relations with their wives is unclear in what has been written.

Gender-crossing homosexuality has been discussed as common in the (Nigerian) Hausa bori cult (and in Afro-Brazilian offshoots of west African spirit-possession religion).

Among the Maale of southern Ethiopia, some males crossed over to feminine roles. Called ashtime, these (biological) males dressed as women, performed female tasks, cared for their own houses, and apparently had sexual relations with men, according to Donald Donham.

One gave Donham a clear statement of the "third gender" conception: "The Divinity created me wobo, crooked. If I had been a man, I could have taken a wife and begotten children. If I had been a woman, I could have married and borne children. But I am wobo; I can do neither."

Among Swahili-speakers on the Kenya coast, particularly in the port of Mombasa, mashoga are transgendered prostitutes who have all the liberties of men and are also welcome in many contexts in which men are prohibited.

The paid partner usually takes the receptive role during intercourse, but it is likely that his inferiority derives from the fact that he is paid to provide what is asked for, rather than from his undertaking a particular sexual role. The one who pays is called the basha (derived from "pasha," a high-ranking official and the local term for the king in packs of playing cards).

Among the Fon, the predominant people in Dahomey (now Benin), Melville Herskovits in the 1930s reported that, after the age at which boys and girls may play together, "the sex drive finds satisfaction in close friendship between boys in the same group . . . . A boy may take the other 'as a woman,' this being called gaglgo, homosexuality. Sometimes an affair of this sort persists during the entire life of the pair".

Most of the reports of homosexual relations not involving differences in age or gender status involved young, unmarried men's sexual relationships with each other.

Kurt Falk wrote about an especially intimate bond of association, soregus, among the southeastern African Naman that included sex both between men and between women (with mutual masturbation the most common form of sex, but also males taking turns at anal penetrations and females using dildoes on each other).

An "exceptionally reliable" Nykakyusa (a people living around what is now the Tanzania/Zimbabwe border) reported to Monica Wilson in the early 1930s that male friends, who live in villages of age-mates when not out herding cattle, generally sleep together.

The Nykakyusa accepted that male friends who danced together would have sexual relations.

"Even if people see them in flagrante delicto, they say it is adolescence (lukulilo), all children are like that: they say that sleeping together and dancing is also adolescence," according to Wilson's elder. He reported that interfemoral intercourse is "what boys mostly do" and also reported anal and oral sex, ("some, during intercourse, work[ing] in the mouth of their friend, and hav[ing] an orgasm").

An Ovimbundu (in Angola) informant, told an ethnographer, "There are men who want men, and women who want women. . . . A woman has been known to make an artificial penis for use with another woman."

Among the Tswana (in addition to homosexuality among the men laboring in the mines), it was reported that back home "lesbian practices are apparently fairly common among the older girls and young women, without being regarded in any way reprehensible." Use of artificial penises was also reported among the Ila and Naman tribes of South Africa.

There are reports of age-differentiated roles in Lesotho. Relationships are initiated voluntarily by one girl who takes a liking to another and simply asks her to be her mummy or her baby, depending on their relative age, according to Judith Gay.

"The most frequently given reason for initiating a particular relationship was that one girl felt attracted to the other by her looks, her clothes, or her actions. . . . Sexual intimacy is an important part of these relationships." Over time, a Sotho may undertake both roles (with different partners) or play the same role with different partners.

Murray concludes:

With reports from hundreds of sub-Saharan African locales of male-male sexual relations and from about fifty of female-female sexual relations, it is clear that same-sex sexual relations existed in traditional African societies, though varying in forms and in the degree of public acceptance.

Much of this same-sex activity was situational or premarital, though there were long-term relationships, too.

The special Christian opposition toward homosexuality was carried to Africa by Europeans and stimulated denials that "the sin not named among Christians" existed among "unspoiled" Africans.